I will not allow my devotees to come to harm

I will not allow my devotees to come to harm. I have to take thought for my devotees. And if a devotee is about to fall, I stretch out my hands, and thus with four, four (i.e. a number of ), outstretched hands at time to support him, I will not let him fall.

I shall be active and vigerous from my tomb also.

 I shall be active and vigerous from my tomb also.

I have come to give such good things to the devotees

  I have come to give such good things to the devotees.

I do not require conveyance to take me

 I am with you wherever you may be.

I do not require conveyance to take me.

Sometimes I come as dog, sometimes as pig.

Sometimes I come as dog, sometimes as pig.

The devotee who recognizes me in each form and treats me adequately is blessed.

I am in the water, in dry places, in woods, amidst crowds

 I am in the water, in dry places, in woods, amidst crowds, and in the solitary wilderness. I am in the fire and in ether. I am not limited to any place.

 How can I allow my children to fast or starve?

This is not a mosque. It is Dwarkamai.

This is not a mosque. It is Dwarkamai. Those who seek refuge in her will never be harmed.

As soon as one climbs

As soon as one climbs the steps of the mosque suffering due to Karma are at end and joy, begins. That Fakir (God) is very kind and will relive your troubles.

As soon as a devotee calls unto me with love

As soon as a devotee calls unto me with love, I will appear. I require no train to travel

How can that suffice which somebody gives you?

How can that suffice which somebody gives you? However much it is, it is inadequate. But when God gives something, it has no end, even to end of time.
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The purpose of a prayer is not to influence God

The purpose of a prayer is not to influence God, but rather to change the nature of the one who prays.