The ‘Shadripus

The ‘Shadripus’ i.e., Lust, Anger, Covetousness, Delusion, Pride and Jealousy) are all delusive. they make the unreal appear as real.     

Whenever any idea

Whenever any idea of joy or sorrow arises in your mind, resist it.  Do not give room to it. It is pure delusion.            

This joy and this sorrow is due to opinion

some cover themselves with laced shawls, others with barks. Both serve only one purpose, covering the body. This joy and this sorrow is due to opinion, which is mere illusion and is ruinous.   

the result

contd .....the latter fancy themselves unhappy at that, and the former fancies he lacks nothing. But the result of eating any of these is merely the satisfaction of hunger.      

According to the Prarabdh

According to the Prarabdha of each, one gets delicacies, one, stale crumbs, and one, mere bran-gruel....to be contd.      

Joy and sorrow are mere delusion

Joy and sorrow are mere delusion. Mere appearance of worldly joy is not true happiness. The worldly man is forcibly drawn to it, as he believes it to be true happiness.      

See the differenc

See the difference between the rich man’s dog lolling on sofa and the poor man’s running about in search of crumbs. That is  due to Deha Prarabdha.   

Difference between specie

Difference between species, like difference between individuals is due to the same cause.                       

previous karma

All persons, all creatures differ in form etc., Why? Because of previous karma of each.                         

Prarabdha Karma

Without suffering the results of Prarabdha Karma, you cannot get rid of it.    

The jiva takes birth

The jiva takes birth in body to work out former Karma.                         

Deha Prarabdha

This Deha Prarabdha is result of the karma done by you in former births. This body was, therefore, born.           

irritation

What is the use of irritation at it?      

present condition

Your present condition, has been brought about by yourself.         

escape samsara.

By going away to a forest you cannot  escape samsara.                   

All mental and bodily processes are samsara

All mental and bodily processes are samsara. The contact of any two things is samsara.         

Samsara is various sorts

Samsara is various sorts. It is like the surface of the body. Kama (desire) Krodha (anger) etc., and any mixture of these is samsara.    

samsara

As long as the body remains, samsara remains. None escapes it. How can you? Even I am caught up in it.           

crazy and delusive talk

What crazy and delusive talk is yours! There is some truth in it – mixed up with error.            

There is no difference between you and me

I am you, You are I. There is no difference between you and me. That which constitutes me constitutes you.        

Search the scriptures

Search the scriptures. See if Atma is one or many.       

This is Lobha.

If a rich man wears a gold ornament, the poor man gets jealous, and thinks he must have one. This is Lobha.          

To serve me

Saints do not recognise this differentiation. To serve me, remove this differentiation. Continue to think in this way and then you will realize it.       

wall that parts you from me

This is the Teli’s wall that parts you from me; pull down this wall; and then we see each other clearly face to face.        

I am in you and you in me

People differentiate between themselves and others, their properties, and others’ properties. This is wrong. I am in you and you in me.      

Do not entertain ill feeling

Do not say of anyone that he is inimical. Who is whose enemy? Do not entertain ill feeling towards anyone. All are one and the same.          

You are not different from God

Think, think on all your husband said (viz., that, in reality, you are not different from God). We must see our Self.              
http://www.babasaiofshirdi.org/

Where is all the world?

Who are we?  What are we? Where am I? Where are you? Where is all the world?         

http://www.babasaiofshirdi.org/

‘Who am I?

To know me, constantly think ‘Who am I? by Sravana and Manana.

http://www.saibabasays.com/

I am not the body

I am not the body or the senses. I am the sakshi, witness of all these. I do nothing. I receive nothing.
http://www.saibabasays.com/

Mediate on me

I am the Progenitor of God. Mediate on me as pure Ananada Nirakara but if you cannot do so, meditate on this this Sai Body eaxtly as it is. http://www.saibabasays.com/